I’m in a book club with some friends from the Columbia Publishing Course. Everyone had to submit a top 10 favorite books list to the course, and one of my friends had the idea to make a book club where each month we read one of every member’s top 10 books. When We Cease to Understand the World was someone’s choice, and a very interesting one at that. This was our second book club meeting, and the numbers were significantly lower, but it fostered a very intimate space for fascinating conversation. Everyone had read the whole book and had questions. Can a human brain really dream up crazy new theories? Did these geniuses really descend into madness, and is that a requisite of such life-changing minds? What is the responsibility of truth/fact? Why did Labatut exclude women scientists and physicists from the narrative?
We had a great discussion of the importance of truth, what it means to be true, and the pros and cons of Labatut’s approach to this blended novel. We learned that Schrödinger was, in fact, a pedophile, which explained, but perhaps made even more shocking and unpleasant, his relationship with Miss Herwig in the book. I thought it was important to, whether fact or fiction, expose the humanity of these familiar names that have been historically put on a pedestal. But when does it become important to share discovered truths in a retelling of history from another perspective? What does it do for the narrative, and for history, to expose Schrödinger as a pedophile without making it clear whether it is fact or fiction? Does it force the reader to do research on their own time, like one of my friends did, and determine for themself what is true?
Labatut discusses the idea that plants will overtake humans. Some of us thought it remiss for him to write this book so recently and not discuss climate change more thoroughly. Others thought this was an apt interpretation: after all, once humans go extinct, the planet has a chance to take itself back, and why wouldn’t plants reign? Is that not a fair fear for humans to have? That we are weaker than earth’s other species?
How do you reconcile creating a scientific invention that can save thousands of lives but can also be used to kill thousands? We discussed how science itself is not inherently bad or good, but it is how humans harness it that matters.
We liked the way Labatut created novelty for us as readers by writing about the discovery of black holes, for instance, without naming them until the very end of the chapter. We saw black holes as what they truly are instead of as the familiar concept that had grown comfortable in our minds all this time.
When We Cease to Understand the World inspired many questions and sparked important conversations about humanity, and though it was not one of my favorite books, I enjoyed reading it and discussing it with curious and clever friends.
QUOTES
Mary Shelley “warned of the risk of the blind advancement of science, to her the most dangerous of all human arts”
“Inside the void his metrics predicted, the fundamental parameters of the universe switched properties: space flowed like time, time stretched out like space. This distortion altered the law of causality; Schwarzchild deduced that if a hypothetical traveler were capable of surviving a journey through this rarefied zone, he would receive light and information from the future, which would allow him to see events that had not yet occurred. If he could reach the center of the abyss without gravity tearing him apart, he would distinguish two superimposed images projected at once in a small circle over his head, like those that are visible through a kaleidoscope: in one, he would perceive the entire future evolution of the universe at an inconceivable pace, in the other, the past frozen in a single moment.”
“Could a sufficient concentration of human will—millions of people exploited for a single end with their minds compressed into the same psychic space—unleash something comparable to the singularity?”
“... yet neither of them could see Goethe there, straddling the corpse of Hafez, now drained of all its blood, and yet still capable of maintaining a glorious erection, which the German poet attempted to invigorate with his lips, like a man blowing on the embers of a dying fire.”
“‘As soon as I heard the ring, I picked up the receiver and pressed my head against the speaker, giving myself over to the voice emerging from it, and there was nothing that could mitigate that violence. Impotent, I suffered as I saw how my consciousness of time was destroyed, my resolve, my sense of duty and proportion! And to whom do we owe this magnificent inferno if not to you, to people like you? Tell me, Professor, when did all this madness begin? When did we cease to understand the world?’”